We're all minorities. and Social Justice and Modern (Biblical) Obligations ANS

Here's two interesting articles by Ogre at Sparks in the Dark.  The first one is on minority rights.  The second one is on a biblical defense of taxes for social justice. 
Find them here:  http://sparksinthedark.blogspot.com/ 
--Kim

Friday, September 03, 2010

We're all minorities.

I recently read this in the comments (electronic letters to the editor?) to an article about a case in NJ where the police really screwed up while presenting Miranda rights to a Latino minor and his Spanish-speaking mother. All of which I offer just to provide context. But this isn't about that case. It's about the comment.

Constitutional rights should NOT be afforded to ILLEGALS.

The writer insists that "illegals" should not be afforded Constitutional rights. One has to wonder what rights they should be afforded, in that case. But the Constitution is pretty clear; in most cases, it asserts, rights are inherent in human beings, period (in a few cases, they inhere to citizens, but those are a narrow class of things like political rights, the right to vote, etc.).

Should constitutional rights be "afforded" to someone who has committed murder? Isn't that a crime that's far, far, far worse than the mere infraction (which is all it is, legally) of crossing the border in a manner not in accordance with the law?

Why does it--why do we--affirm (not afford!) the same rights to people who may have, and who have, violated some law?

The answer is simple. It's one to commit to memory and remember every time our sense of anger and outrage and desire for punishment (we like to think of it as "justice" when we feel that way) surges. We affirm and uphold the rights of everyone. All the time. Even--especially--the people who have done terrible, terrible things. Even people who aren't like us. People who are different. People who are scary, who trigger that primitive thing deep in our brains that worries about leopards in trees and monsters under the bed.

We uphold that for them, but not for them. We do it for ourselves.

You see, we do it to ensure that in that terrible moment where we are looked at--justly or not--by someone as the scary thing, the monster, the other, the bad person, we are not outside of being treated with rights. In doing so we are ensured just and equitable treatment by a system that rejects the impulse that judges without facts and understanding and imposes a harsh punishment on the monster under the bed, so that it never, never, never comes back.

But of course it does. The monster under the bed is almost entirely in our heads. It's always with us.

No matter how often we kill it, or imprison it, or treat it brutally (which, I suspect, really doesn't make it go away at all. It feeds the real monster under the bed; the one in our heads).

We "afford" rights to people who might be people who immigrated illegally for the same reason that we afford rights to people accused of murder, or theft, or speeding. We do it for ourselves, so that our rights are protected and held sacred.

The minute that we carve out an exception to this principle, the minute that we except a person, or a group from having the same rights, we put ourselves at extreme risk. If anyone can be put outside the protect of the law, then anyone can be put outside. Including you.

After all, each of us is part of some minority that others might dislike, despise, or fear. History proves that.

It's the lesson that Rev. Martin Niemöller wrote about;

They came first for the Communists,

and I didn't speak up because I wasn't a Communist.

Then they came for the trade unionists,

and I didn't speak up because I wasn't a trade unionist.

Then they came for the Jews,

and I didn't speak up because I wasn't a Jew.

Then they came for me

and by that time no one was left to speak up.

You can replace any of those groups, those categories, with any others. Niemöller was writing about what actually happened in Germany. But the lesson is a universal one. (It's worth noting that in the US today, despite the widespread failure of Communism, it--and Communists--are still a pretty powerful monster under the bed. So are trade unionists, for many, despite being down to only several percent of the population (despite their having provided us 40 hour weeks and many other good things...). And it's still easy to find people who fear and hate Jews, too.) Mexican, Tea Partier, Liberal, Conservative, Mormon, Muslim, Gay, Evangelical, and on and on. No group is the majority. Even more to the point, no one is the majority. They just look like it in the moment... if you don't look too closely.

The majority is always a collection of minorities who are--for the moment--ignoring their multitude of differences.

Anyone can fall out of that coalition the minute that they become the moment's monster under the bed.

"Illegals" are afforded the same rights as everyone else, because we insist that everyone has those rights. Not out of generosity, but out of the deepest self-interest. So that when "they" come for us, we're not outside the circle of light that keeps the monsters away.

It's important. The monsters don't like the light. As long as we make sure it shines on all of us, they'll stay deep in the darkness in our heads and hearts.
Posted by ogre at 9:33 AM 0 comments
Labels: constitutional rights, illegals

Saturday, August 28, 2010

Social Justice and Modern (Biblical) Obligations

From the very beginning of the Jewish state in Canaan, there was a fundamental (divine) directive to share. The land was divided up among the tribes, and the tribes were to support and sustain their own (but that's not all). Recognizing that some would become wealthy, and would hoard, and that some would become poor, simply through ill fortune, or being born to poor, unfortunate parents, God's directive was that the land be taken back and redistributed equitably every 50 years. Every seven years, all debts were to be canceled, forgiven, forgotten.

Now, it's questionable (say the scholars) as to whether that was ever actually done. But you know what, that's moot. These folks want to argue that they shouldn't have to care for the sick, the ill, the unfortunate, the homeless­that it should be voluntary, that the state should not be in the business of doing that with money taken from them in taxes. It ought to be... well, optional. Pure charity.

Hogwash.

Let's just note in passing that for all their talk, that voluntary care of the poor isn't happening­and hasn't, not in this country, nor any other, to a level that begins to be sufficient. So the idea that it'll get taken care of by good Christians out of charity is poppycock. Not that there aren't all kinds of charitable works­Christian, Jewish, Muslim and otherwise. There are. But not enough. Not nearly enough. Not even close.

So, back to that argument from Biblical grounds.

Just WHO was responsible in ancient Israel (and Judah) for such care?

Well, the original Israelite community was tribal; the tribes were responsible. But those chieftaincies didn't last very long. Various pressures from inside and outside resulted in the creation of the Israelite kingdom. So the king took on the responsibilities of the relatively anarchic tribal confederation. The Hebrew scriptures are pretty clear; just check almost any of the prophets­raging criticism of the wealthy (that would be the rich…) and the powerful (nobility, priests…) and particularly the kings. Railing against those storing up abundance and living in plush accommodations with gold and ivory and pleasant oils, luxuries… while the poor starved, while widows and orphans were dispossessed and abused.


Check any of the prophets. Shall I wait while you check? I recommend Isaiah (an especial fave of most Christians). I recommend Isa 1:14-17.Or heck, there's 5:1-23 (there's more, too). Gee, my translation even subheads Isaiah 5:8-23 "Social Injustice Denounced"­what do you mean that social justice doesn't appear in the Bible?

Most of the justification for the destruction of Israel and Judah, and the Babylonian exile, is that the rulers and the powerful were corrupt, greedy, selfish and unjust. They didn't share with the rest of the people, they let the poor starve and they stole their land. Which was God's anyway, according to the Bible, and people only got to use it­and only until it was redistributed again.

Short form: having more than enough when there are people homeless and hungry is viewed by God as the worst of sins­just like theft, just like murder. In fact, it is essentially apostasy; the willful violation of God's commandments. Sin.

So, back to the question of responsibility. Who's responsible? Well, the king. And so you find the prophets just ripping into the kings for their malfeasance, warning everyone that God is going to devastate the kingdom, that they will be laid low, slain, dragged off into slavery... and that it's God's will if this crap continues.

But heck, what's that got to do with today and all those folks who don't want to share with the poor? They're not king (for which we can all be grateful…).

No, they're part of The People. Here in the USA, that means that they are, by definition, collectively the sovereigns­just like being king. Which means we're ALL responsible. It's not just a question of whatever charity we feel like giving. We bear the responsibility. We The People­the government.We stand in the same relationship to the missing king as the king did to the defunct tribal confederation. All those responsibilities, from defense to justice to... caring for the poor... those are ours.

So when they whine that it's unfair to tax them to give alms to the poor, to care for the sick, to house the homeless, to feed the hungry… they're wrong. All those conservative Christians have a responsibility to meet­as sovereign­to see that the wealth of the nation is shared equitably with all, before excess is used for comfort and luxury. Taxation is how We The People take our money from our pockets to do our collective business.

It's a Biblical, social justice obligation for good Christians and Jews.


For the rest of us, there are other good arguments. But that's for another post, some other day.
Posted by ogre at 8:41 PM 3 comments
Labels: Bible , social justice