Fear of White Genocide: the underground stream feeding right-wing causes
The Christchurch shooter's manifesto is a Rosetta Stone for multiple strains of crazy.
I don't usually recommend that you read something I totally disagree with, but this week I'll make an exception: If you have the time, look at the the 73-page manifesto posted by Brenton Tarrant, who apparently killed 50 worshipers Friday at two mosques in Christchurch, New Zealand. If you don't have quite that much time, just look at the Introduction on pages 3 and 4.
Manifestos of terrorist murderers are usually described in the press as the incoherent ramblings of diseased minds. And perhaps sometimes they are; I haven't read that many of them. But reading this one struck me the opposite way: The ideas fit together, and once you accept a fairly small number of baseless notions and false facts, everything else spins out logically. What's more: this ideology links a large number of right-wing notions that we on the left usually imagine as separate pathologies, and either ignore as absurd or argue against in a whack-a-mole fashion.
So I think it's worth trying to understand.
The assumption in the background. One idea seems so obvious to Tarrant, and presumably to his target readers, that it goes without mentioning until fairly deep in the text: Races are real things. So there is a White race, and its members are united by something far greater than a tendency to sunburn. Whites are a "people" who have a culture. [1] Whiteness is an identity, an Us that exists in an eternal evolutionary war with all the Thems out there.
To Tarrant, there is some essential nature to all the races and peoples.
Racial differences exist between peoples and they have a great impact on the way we shape our societies. … A Moroccan may never be an Estonian much the same as an Estonian may never be a Moroccan. There are cultural, ethnic, and RACIAL differences that makes interchanging one ethnic group with another an impossibility. Europe is only Europe because if its combined genetic, cultural, and linguistic heritage. When non-Europeans are considered Europe, then there is no Europe at all. [2]
Birthrates. There's a worldwide phenomenon that is fairly well understood: When a society becomes wealthy, educates its women, and gives them opportunities in addition to motherhood, birth rates go down. A woman who has a shot at being a CEO or a cancer researcher may or may not decide to have children, but she almost certainly won't have 7 or 8 of them. That's why educating women is seen as a possible long-term solution to the population explosion.
There's nothing about this phenomenon that is specifically white — it applies equally well to Japan, for example, and countries in Africa have seen the same effect among their educated classes — but European countries (and countries like the US and Australia that were largely settled by European colonists) do tend to be wealthy and relatively feminist. So birthrates are down across Europe. And in the US, recent immigrants of non-European ancestry have higher birthrates than whites.
So largely as a result of their own economic success, majority-white countries tend to have birthrates below replacement level. As economic growth continues, opportunities open up for immigrants, who retain their higher birthrates for a generation or two after they arrive. All over the world, then, majority-white countries are becoming less and less white, with the possibility that whites themselves might eventually become a minority.
One recent estimate has the United States becoming a minority-white country by 2045. As I pointed out in August, we're-losing-our-country is an old story in the US: Once the US was majority-English, until German immigrants (and Africans brought here by force) made the English a minority. For a while longer, it was majority-Anglo-Saxon, until a wave of Irish, Italian, and Eastern European immigrants put an end to that. Each time, alarmists claimed that the nation was losing its soul — Ben Franklin worried about the arrival of the Pennsylvania Dutch — but somehow America continued to be America.
But now combine the diminishing white population with the conviction that race really means something. Sure, 21st-century Americans can laugh at Franklin's fear of people who put hex signs on their barns and make all those buttery pies. But now we're talking about a whole different race. This was a white country, and now it's being taken over by other races! Other peoples are taking what's ours, but they're doing it through demographics rather than warfare.
We are experiencing an invasion on a level never seen before in history. [3] Millions of people pouring across our borders, legally, invited by the state and corporate entities to replace the White people who have failed to reproduce, failed to create the cheap labor, new consumers, and tax base that the corporations and states need to thrive. … Mass immigration will disenfranchise us, subvert our nations, destroy our communities, destroy our ethnic bonds, destroy our cultures, destroy our peoples — long before low fertility rates ever could. Thus, before we deal with the fertility rates, we must deal with both the invaders within our lands and the invaders that seek to enter our lands. We must crush immigration and deport those invaders already living on our soil. It is not just a matter of our prosperity, but the very survival of our people.
Tarrant presents demographic estimates of what will happen:
In 2100, despite the ongoing effect of sub-replacement fertility, the population figures show that the population does not decrease in line with these sub-replacement fertility levels, but actually maintains, and, even in many White nations, rapidly increases. All through immigration. This is ethnic replacement. This is cultural replacement.
THIS IS WHITE GENOCIDE.
If you believe in this demographic invasion that is taking your people's lands, then it follows logically that there are no non-combatants. People are stealing your country simply by being here.
There are no innocents in an invasion. All people who colonize other peoples' lands share their guilt. [4]
In particular, children are not innocent. They will grow up and vote and reproduce (probably in large numbers, because "fertility rates are part of those racial differences"). So Tarrant was not worried that he might kill children. The point here is not to kill all the immigrants, but to kill enough to drive the rest out and deter future immigrants from coming.
Few parents, regardless of circumstance, will willingly risk the lives of their children, no matter the economic incentives. Therefore, once we show them the risk of bringing their offspring to our soil, they will avoid our lands. [5]
Why don't I fear losing my country? As I said, Tarrant's demographics aren't wrong, at least in the US. (White nationalists in European countries tend to overestimate how many non-whites surround them. France, for example, is still about 85% white. The prospect of whites becoming a minority there is still quite distant.) So why don't I, as a white American, feel as alarmed as he does?
And the answer is that I don't see any reason why non-whites can't be real Americans. Back in the 90s, my wife and I went to China to support our friends as they adopted a baby girl. That girl is now in her mid-20s, and I have watched her grow up, including seeing her on every Christmas morning of her life. To the best of my ability to judge such things, she is as American as I am. I do not worry in the least that some essential non-American nature is encoded in her genetic makeup, or that her presence is turning America into China. [6]
In my view, America (or Western culture, for that matter) isn't something that arises from the essential nature of the White race. America is something we do, not something we are. It is an idea that can be shared by anyone who is inspired to share it.
So when I picture that white-minority America of 2045 (which I have a decent chance of living to see), I don't see it as a country that "my people" have lost. That's because I already see the idea of America and Western culture being shared by lots of other folks that Tarrant would see as invaders, like, say, Fareed Zakaria, Ta-Nahisi Coates, or Alexandria Ocasio-Cortez. I have faith in the continuing strength of the American idea, which I believe will continue to inspire a majority of Americans well beyond 2045. California, where whites are already less than half population, still feels like America to me.
Assimilation. Tarrant lacks faith in assimilation, because he sees race as having a direct effect on culture. This is a common belief among white nationalists, and many whites who resonate with white-nationalist concerns, even if they don't identify with the movement.
A frequent complaint on the American right, which you will hear often on Fox News, is that recent immigrants are not assimilating the way previous waves of immigrants did. The data does not bear this out, but it is believed because white-nationalist ideology makes it seem necessary: Hispanics and other non-white immigrants can't assimilate the way Italians and Poles did, because they aren't white.
In memory, we tend to forget how long it took waves of European immigrants to assimilate. Whites who can remember their grandparents speaking Hungarian at home are somehow appalled that Hispanic immigrants don't instantly learn English, or that they form ethnic enclaves (like, say, Little Italy in New York). American Catholics may feel that immigrant Muslims are changing the essential Christian nature of their country, but they forget that America once saw itself as a Protestant nation, and many felt threatened by immigrant Catholics in precisely the same way. (Catholicism was viewed as a fundamentally authoritarian religion that could never adapt to republican America.)
In fact, Catholics from Ireland, Italy, Poland, and other European countries did change America. But America also changed Catholicism. The same thing is happening with Islam.
Anti-democracy. If shared genes are what makes us a people, if immigrants by definition can't join us, and if my people are in danger of losing their land due to a demographic invasion, then democracy as it is currently practiced — where immigrants gain citizenship and become voters — is just part of the national suicide process. An invasion isn't something that can be voted on, especially if the invaders are allowed to vote.
Worse, even before the invaders become the majority, democracy has been corrupted by those who hope to gain from the invasion and the "cheap labor, new consumers, and tax base" that it brings. So Tarrant has no love of democracy.
Democracy is mob rule, and the mob itself is ruled by our own enemies.
Until now, I've relegated comparisons to American politics to the footnotes. But this is where it needs to come into the foreground. Because several important Trumpian concepts have moved onto the stage:
- the notion of a unified corporate/government "elite" whose interests are at odds with the American people
- a fundamental disrespect for democracy
- the righteousness of violent action if and when the wrong side wins elections.
Trump and his allies have not come out and said openly that democracy is bad, but the notion that gerrymandering, the Electoral College, purging legal voters from voter lists, and various forms of voter suppression are undemocratic carries very little weight with them. The myth that undocumented immigrants vote in large numbers, which circulates despite an almost total lack of evidence, persists as a stand-in for an unspoken underlying concern: that immigrants become citizens and vote legally.
Trump fairly regularly either encourages violence among his supporters or hints that violent action might follow his impeachment or defeat.
All of this makes sense if you believe that democracy is only legitimate as a way for a People to govern itself, and becomes illegitimate when a system designed for a People becomes corrupted by the votes of invaders.
Sex and gender. Tarrant's manifesto is addressed almost entirely to White men, whom he urges to defend their homelands.
Weak men have created this situation and strong men are needed to fix it.
He has little to say about women, but the implications of his beliefs should be obvious: If the underlying problem is a low birthrate among whites, the ultimate fault lies with white women. Women who let their professional or creative ambitions distract them from motherhood, who practice birth control, abortion, or lesbianism — their failings aren't just matters of personal morality any more, they're threats to the survival of the race.
The closest Tarrant comes to addressing this is:
Likely a new society will need to be created with a much greater focus on family values, gender and social norms, and the value and importance of nature, culture, and race.
But it doesn't take much imagination to picture this new society: It will have fewer opportunities for women, and less acceptance of women in roles other than motherhood. It will also discourage men from abandoning their procreative roles through homosexuality, and will in general support the "traditional value" of separate and unchanging gender roles.
It is easy to see the attraction of this ideology to a variety of crazies, including incels, who have themselves at times become violent terrorists. The same opportunities that have diverted women from motherhood have likewise made them more picky about the men they choose to procreate with, with the result that some men find themselves unable to have the active sex lives they feel they deserve. Incels are already overwhelmingly white, so the attraction of a white-nationalist ideology that would restrict women's choices should be obvious.
Power and purpose. All of these positions enhance the power of groups that are already privileged: whites, the native-born, Christians, and men. They could be attractive to those groups on that cynical ground alone. But cynicism alone seldom succeeds for long, because the pure quest for power and advantage only inspires sociopaths. The rest may pursue that quest, but never without misgivings.
The charm of an ideology, though, is that it can give power-seeking a higher purpose: I seek these advantages not just for myself, but to save my people from annihilation!
The underground stream. Few American politicians openly embrace white nationalism as a label, even if their views align with it. Even Steve King disclaims the term, and Republicans who share many of his white-nationalist views have felt obligated to distance themselves from him.
At the same time, though, something is motivating them. It is hard to listen to Trump's litany of falsehoods about the border without wondering what the real justification for his Wall is. Obviously it's something he doesn't think he can get away with saying in so many words.
Similarly, it's hard to see what other ideology unifies the full right-wing agenda: anti-illegal-immigration, anti-legal-immigration, anti-democracy, anti-abortion, anti-birth-control, anti-women's-rights, anti-LGBTQ, anti-Muslim, anti-black, and so on.
When asked about white nationalist terrorism after the Christchurch shooting, President Trump waved off the problem, saying: "It's a small group of people."
Perhaps. Or perhaps it is the ideology that dares not announce itself: Its followers just "know" the truth of it, but can't say so because of "political correctness". More and more, white nationalism — and the demographic fear at its root — looks like the underground stream that feeds all the various insanities of the Right.
[1] I discussed and rejected this notion a couple years ago in a piece called "Should I Have White Pride?" The artificiality of "white culture" becomes obvious to me when I start trying to imagine a White Culture Festival: What food would we serve? What traditional costumes would we wear? It makes sense to hold a German Festival or a Greek Festival, but a White Festival, not so much.
[2] The evidence for this impossibility is of the we-can't-imagine-that variety. If you picture a Moroccan and an Estonian next to each other, they just seem different, at least to Tarrant and his target audience.
But of course, the same is true for any lands that are far apart, even within Europe. Italians seem different from Swedes, when you picture them, but somehow they are all white Europeans. To see if the concepts of whiteness and European-ness have any real substance, you'd want to check what happens at the boundaries. So better questions would be: Could a Greek become a Turk, or vice versa? Could a Moroccan became a Spaniard? Those transformations don't seem nearly so difficult, and in fact are easier for me to imagine than a Spaniard becoming an Estonian.
But in fact, such transformations happen all the time, particularly here in the United States, where we have a long history of light-skinned blacks passing as white, to the point that after a few generations the shift may be forgotten. If you have a Greek-American immigrant living on one side of you and a Turkish-American immigrant on the other, you might have a hard time telling the difference, either racially or culturally. Both would likely have dark hair and make baklava and strong coffee. Both sets of children will likely be as American as yours.
[3] President Trump agrees with Tarrant about this. On the same day as the 50 murders — and, in fact, during a public appearance that began with his statement of support for New Zealand in dealing with these attacks — Trump announced his veto of the bipartisan Congressional resolution to terminate the national emergency that he intends to use to commandeer money to build his wall. Within a few paragraphs, he went from denouncing the "monstrous terror attacks" in New Zealand to echoing the attacker's rhetoric.
People hate the word "invasion," but that's what it is. It's an invasion of drugs and criminals and people.
[4] Several people have cited this and many other of Tarrant's statements as examples of projection. Who, after all, has done more colonizing of "other peoples' lands" than Europeans? Isn't that how the US, New Zealand, and a bunch of other places became "White nations" to begin with?
Though accurate, I doubt this observation would unsettle Tarrant. "Guilt" here is a relative concept, and is not related to a universal morality. Of course peoples contest with each other for possession of lands in the evolutionary Us-against-Them struggle for survival and dominance. Of course native peoples should have regarded colonizing whites as invaders and tried to repel them.
[5] There's a strong resonance here with the Trump administration's family separation policy. Like Tarrant's attacks, it is an intentional cruelty whose purpose is to deter future immigrants by threatening their children.
[6] Iowa Congressman Steve King disagrees. He tweeted:
Image credit: "
Posts
